The 21 Ecumenical Councils: Codifying What Was Always Believed
A Comprehensive Guide Showing That Councils Define, They Don't Invent
For Catholic Adult Faith Formation
Key Principle
Councils are REACTIVE, not CREATIVE
Every ecumenical council was convened to address a specific heresy or crisis. The council's definition codifies what the Church has always believed, giving it formal, dogmatic status. The doctrine existed before the definition—the council simply makes explicit what was implicit.
St. Vincent of Lérins (434 AD): "We hold that faith which has been believed everywhere, always, by all."
THE 21 ECUMENICAL COUNCILS
1. NICAEA I (325 AD)
The Crisis: Arianism - Arius taught that Jesus was a created being, not truly God
What Was Defined:
Jesus Christ is consubstantial (homoousios) with the Father [D]
The Son is "God from God, Light from Light, true God from true God"
Against Arius: The Son is NOT a creature
Established the Nicene Creed (original form)
When This Was First Believed:
John 1:1 (c. 90 AD): "The Word was God"
John 10:30 (c. 30 AD): "I and the Father are one"
Ignatius of Antioch (107 AD): "Jesus Christ... who is God"
Justin Martyr (150 AD): "The Son is numerically distinct from the Father, but not in will"
Irenaeus (180 AD): "Jesus Christ is one and the same Son of God"
Tertullian (200 AD): "The Son is of the same substance as the Father"
The Point: Nicaea didn't invent the divinity of Christ. It codified 300 years of apostolic teaching against a NEW heresy.
2. CONSTANTINOPLE I (381 AD)
The Crisis:
Macedonianism (Pneumatomachians) - denied divinity of Holy Spirit
Apollinarianism - denied Christ had a human soul
Arianism still lingering
What Was Defined:
The Holy Spirit is "the Lord, the Giver of Life, who proceeds from the Father" [D]
The Holy Spirit is worshipped and glorified together with Father and Son [D]
Christ has a complete human nature (body AND soul)
Expanded and finalized the Nicene Creed
When This Was First Believed:
Acts 5:3-4 (c. 62 AD): Lying to Holy Spirit = lying to God
2 Corinthians 13:13 (c. 55 AD): Trinitarian blessing
Matthew 28:19 (c. 30 AD): Baptismal formula includes Holy Spirit
Basil the Great (370 AD): On the Holy Spirit - detailed theology before the council
Athanasius (360 AD): Letters defending Spirit's divinity
The Point: The Spirit's divinity was believed from apostolic times. The council formalized it when challenged.
3. EPHESUS (431 AD)
The Crisis: Nestorianism - Nestorius taught Mary was only mother of Christ's human nature, not mother of God. This effectively divided Christ into two persons.
What Was Defined:
Mary is Theotokos (God-bearer/Mother of God) [D]
Christ is ONE PERSON with two natures (divine and human)
You cannot separate Christ's natures—Mary gave birth to a divine Person
When This Was First Believed:
Luke 1:43 (c. 60 AD): Elizabeth calls Mary "the mother of my Lord"
Galatians 4:4 (c. 49 AD): "God sent his Son, born of a woman"
Ignatius of Antioch (107 AD): "Our God, Jesus Christ, was conceived by Mary"
Irenaeus (180 AD): Refers to Mary as mother of God
Origen (250 AD): Uses "Theotokos" explicitly
Alexander of Alexandria (320 AD): Calls Mary "Theotokos" in letter
The Point: "Mother of God" was standard Christian language 200+ years before Ephesus. Council defended it against innovation.
4. CHALCEDON (451 AD)
The Crisis:
Eutychianism (Monophysitism) - taught Christ had only one nature (divine absorbed human)
Reaction against Nestorianism went too far in other direction
What Was Defined:
Christ is ONE PERSON in TWO NATURES [D]
Hypostatic Union [D]: Two natures (divine and human) united in one Person
The two natures are "without confusion, without change, without division, without separation"
Against Eutyches: human nature not absorbed or changed
When This Was First Believed:
John 1:14 (c. 90 AD): "The Word became flesh"
Philippians 2:6-7 (c. 62 AD): Christ "being in the form of God... took the form of a servant"
Romans 1:3-4 (c. 57 AD): Jesus "descended from David according to the flesh"
Ignatius (107 AD): "One Physician, both fleshly and spiritual, generate and ingenerate, God in man"
Irenaeus (180 AD): Extensive teaching on two natures
Leo the Great's Tome (449 AD): Detailed two-natures theology BEFORE the council
The Point: Chalcedon's formula summarized 400 years of Christological reflection against a new error.
5. CONSTANTINOPLE II (553 AD)
The Crisis:
The "Three Chapters" controversy
Some still sympathetic to Nestorian writings
Emperor Justinian wanted to clarify Chalcedon against Monophysite misinterpretation
What Was Defined:
Reaffirmed Chalcedon's definition [D]
Condemned specific Nestorian-leaning writings
Affirmed Mary's Perpetual Virginity [D]
One of Mary's titles: "Ever-Virgin" (Aeiparthenos)
When Perpetual Virginity Was First Believed:
Protoevangelium of James (c. 150 AD): Mary's perpetual virginity
Origen (250 AD): Teaches Mary remained virgin
Athanasius (360 AD): "Ever-Virgin Mary"
Jerome (383 AD): Detailed defense against Helvidius
Augustine (400 AD): "Virgin before birth, virgin in birth, virgin after birth"
The Point: Perpetual virginity was universal belief for 400 years before formal definition.
6. CONSTANTINOPLE III (680-681 AD)
The Crisis: Monothelitism - taught Christ had only one will (divine), not both divine and human wills
What Was Defined:
Christ has TWO WILLS (divine and human) [D]
Christ has TWO OPERATIONS/ENERGIES (divine and human) [D]
The human will is not contrary to divine will but cooperates with it
Condemned Pope Honorius I posthumously for ambiguity on this issue
When This Was First Believed:
Luke 22:42 (c. 60 AD): "Not my will, but yours be done" - implies two wills
John 6:38 (c. 30 AD): "I have come down from heaven not to do my will but the will of him who sent me"
Maximus the Confessor (650 AD): Extensively defended two wills BEFORE the council
Sophronius of Jerusalem (634 AD): Taught two wills against Monothelitism
The Point: The council defended what Scripture and tradition taught against imperial heresy.
7. NICAEA II (787 AD)
The Crisis: Iconoclasm - Emperor Leo III and others condemned use of religious images as idolatry
What Was Defined:
Veneration (not worship) of icons is legitimate [D]
Images of Christ, Mary, angels, and saints may be venerated
Veneration passes to the person represented, not the material
Distinguished between:
Latria (worship) - for God alone
Dulia (veneration) - appropriate for images and saints
When This Was First Believed:
Catacombs (2nd-3rd century): Christian images of Christ, saints, biblical scenes
John Damascene (730 AD): Three Treatises on the Divine Images - detailed defense BEFORE council
Incarnation itself (1st century): God took material form, sanctifying matter
Gregory the Great (600 AD): "Images are the books of the illiterate"
The Point: Christian images existed from the beginning. Council defended 700 years of practice.
8. CONSTANTINOPLE IV (869-870 AD)
The Crisis:
Photian Schism - rivalry between Patriarch Photius and Ignatius
Questions about papal authority
(Note: Eastern Orthodox don't recognize this as ecumenical)
What Was Defined:
Papal primacy reaffirmed
Deposed Photius (temporarily)
Addressed clerical discipline
Soul-body relationship (against those teaching humans have two souls)
When This Was First Believed:
Matthew 16:18-19 (c. 30 AD): "You are Peter, and on this rock..."
Irenaeus (180 AD): Rome has "more powerful origin"
Leo I (450 AD): Papal authority clearly articulated
Gelasius I (494 AD): Doctrine of two powers (spiritual and temporal)
The Point: Papal authority was recognized from earliest centuries, though its exact parameters developed.
9. LATERAN I (1123 AD)
The Crisis:
Investiture Controversy - secular rulers appointing bishops
Simony (buying church offices)
Clerical marriage issues
What Was Defined:
Lay investiture condemned
Simony condemned
Clerical celibacy in Western Church strengthened
Church property rights protected
When Celibacy Was First Practiced:
1 Corinthians 7:32-35 (c. 55 AD): Paul's preference for celibacy
Council of Elvira (305 AD): Required continence for clergy
Pope Siricius (385 AD): Decreed clerical celibacy
2nd Lateran Council (1139): Made priestly marriage invalid
Note: This is discipline, not dogma - could theoretically change
The Point: Council ended secular interference in spiritual matters, defending Church independence.
10. LATERAN II (1139 AD)
The Crisis:
Antipope Anacletus II schism
Continuing issues with clerical discipline
Arnold of Brescia's reform movement
What Was Defined:
Clerical marriage invalid (made it impediment, not just forbidden)
Condemned attacks on clergy
Usury condemned
Regulated ordination procedures
When This Was First Taught:
Building on Lateran I and earlier tradition
Patristic period: preference for celibate clergy
Early Middle Ages: increasing enforcement
11. LATERAN III (1179 AD)
The Crisis:
Antipope schism (Calixtus III and Paschal III)
Cathar and Waldensian heresies spreading
Simony and clerical corruption continuing
What Was Defined:
Pope must be elected by 2/3 majority of cardinals
Condemned Cathars and Albigensians
Jews and Muslims must be distinguishable by dress (unfortunate)
Regulated ordination age and requirements
When Papal Election Was First Established:
1059: Pope Nicholas II restricted papal election to cardinals
This council refined the procedure
12. LATERAN IV (1215 AD)
The Crisis:
Cathar and Albigensian heresies (denied goodness of matter, rejected sacraments)
Waldensian heresy
Need for reform and clarification
What Was Defined:
TRANSUBSTANTIATION terminology first used officially [D]
Trinity formally defined [D]
One God, three Persons clearly articulated
Annual confession required
Easter duty established
Jews required to wear distinctive dress (regrettable)
Condemned trial by ordeal
When Transubstantiation Was First Believed:
John 6:51-58 (c. 30 AD): "This is my flesh... this is my blood"
1 Corinthians 11:27-29 (c. 55 AD): "guilty of the body and blood"
Ignatius (107 AD): "The Eucharist is the flesh of our Savior"
Justin Martyr (150 AD): "The food... is the flesh and blood of that Jesus"
Cyril of Jerusalem (350 AD): "Bread becomes His body"
Ambrose (390 AD): Detailed Real Presence theology
The TERM "transubstantiation" was NEW, the DOCTRINE was ancient
The Point: Council gave philosophical precision to what had ALWAYS been believed.
13. LYONS I (1245 AD)
The Crisis:
Emperor Frederick II attacking Church
Mongol invasions
Need for crusade
What Was Defined:
Deposed Emperor Frederick II
Called for crusade
Reformed clerical conduct
Addressed Church-state relations
14. LYONS II (1274 AD)
The Crisis:
Attempted reunion with Eastern Churches
Continuing Church reform needs
What Was Defined:
Filioque defended [D] - Holy Spirit proceeds from Father AND Son
Purgatory affirmed [D]
Papal election procedure refined (conclave)
Temporary reunion with Greek Church (didn't last)
When Filioque Was First Believed:
John 15:26 (c. 30 AD): "Spirit... whom I will send from the Father"
John 16:7 (c. 30 AD): "I will send him to you"
Augustine (400 AD): On the Trinity - extensive Filioque theology
Added to Western Creed by 589 AD (Council of Toledo)
East accepted the doctrine but objected to adding to Creed without ecumenical council
When Purgatory Was First Believed:
2 Maccabees 12:45-46 (c. 100 BC): Prayer for the dead to be freed from sin
1 Corinthians 3:15 (c. 55 AD): "Saved, but only as through fire"
Matthew 12:32 (c. 30 AD): Sins forgiven "in the age to come"
Tertullian (200 AD): Prayers for the dead
Cyprian (250 AD): Purification after death
Augustine (400 AD): Extensive purgatory theology
Gregory the Great (593 AD): Detailed purgatory teaching
The Point: Council formally defined what had been believed and practiced for over 1,000 years.
15. VIENNE (1311-1312 AD)
The Crisis:
Suppression of Knights Templar
Beguine movement questions
Franciscan poverty controversy
What Was Defined:
Suppressed Knights Templar (under pressure from French king)
Condemned specific errors about poverty and mysticism
Affirmed body-soul unity
Soul is "truly, per se, and essentially the form of the human body"
When Soul-Body Unity Was First Believed:
Genesis 2:7 (c. 1400 BC): "Breathed into his nostrils the breath of life"
Aristotelian philosophy adopted by Aquinas (1270s)
Against Platonic dualism that denigrated body
Consistent with Incarnation and Resurrection doctrines
16. CONSTANCE (1414-1418 AD)
The Crisis:
Western Schism - three claimants to papacy
Wycliffe and Hus heresies (proto-Protestant ideas)
Church unity crisis
What Was Defined:
Ended the Western Schism
Condemned John Wycliffe's teachings (denied transubstantiation, papal authority)
Condemned Jan Hus (led to his execution - regrettable)
Reformed Church administration
Note: Some decrees claiming council > pope were never approved by pope, thus not binding
When These Doctrines Were First Believed:
Transubstantiation: See Lateran IV above
Papal authority: From apostolic times, progressively clarified
17. FLORENCE (1438-1445 AD)
The Crisis:
Attempted reunion with Eastern Churches
Reunion with Armenians and Jacobites
Turkish threat to Constantinople
What Was Defined:
Seven Sacraments formally listed [D]
Baptism, Confirmation, Eucharist, Penance, Anointing, Orders, Matrimony
Filioque defended again
Purgatory reaffirmed
Papal primacy clarified
Temporary reunion with East (collapsed by 1472)
When Seven Sacraments Was First Believed:
Each sacrament has apostolic origin (see individual histories)
Peter Lombard (1150 AD): First to list exactly seven
Hugh of St. Victor (1130 AD): Listed seven
Practice of all seven existed from early Church
Council codified what was practiced, gave it formal dogmatic status
Individual Sacrament Origins:
Baptism: Matthew 28:19 (30 AD), apostolic practice
Eucharist: 1 Corinthians 11:23-26 (55 AD), Last Supper
Confirmation: Acts 8:17 (c. 35 AD), apostolic laying on of hands
Penance: John 20:23 (30 AD), "whose sins you forgive..."
Anointing: James 5:14 (c. 60 AD), "anoint with oil"
Orders: 1 Timothy 4:14 (c. 65 AD), "laying on of hands"
Matrimony: Ephesians 5:32 (c. 62 AD), "great mystery"
The Point: The number seven was formally defined in medieval period, but each sacrament existed from apostolic times.
18. LATERAN V (1512-1517 AD)
The Crisis:
Conciliarism (idea that councils superior to pope)
Need for Church reform
Eve of Protestant Reformation
What Was Defined:
Pope's authority over councils reaffirmed
Soul is immortal and individual (not collective) [D]
Condemned idea of one universal soul for all humans
Church reform attempted (too little, too late)
Established Roman Censorship of books
When Immortality of Soul Was First Believed:
Entire biblical witness: Afterlife, judgment, resurrection
Plato (400 BC): Philosophical arguments adopted by Christians
Jesus (30 AD): "Do not fear those who kill the body but cannot kill the soul" (Matthew 10:28)
Patristic unanimous witness
Council responded to Averroist philosophy (popular in universities)
19. TRENT (1545-1563 AD)
The Crisis: The Protestant Reformation - challenged almost every Catholic doctrine
What Was Defined: This was the most comprehensive doctrinal council since the early Church. Major definitions:
ON SCRIPTURE & TRADITION:
Canon of Scripture [D] - 73 books (46 OT + 27 NT)
Deuterocanonical books ARE Scripture [D]
Scripture AND Tradition are sources of revelation [D]
Church alone interprets Scripture [D]
AGAINST: Sola Scriptura
When This Was First Believed:
Canon: Councils of Hippo (393) and Carthage (397, 419) established 73-book canon
Church Fathers universally used deuterocanonical books
Tradition: 2 Thessalonians 2:15 (c. 51 AD) - "Hold to traditions"
Irenaeus (180 AD): Tradition essential
Trent DEFENDED the ancient canon against Protestant INNOVATION of removing 7 books
ON JUSTIFICATION (1547):
Faith + Works necessary [D] - Canon 11
Grace truly transforms us (infused righteousness) [D]
NOT just imputed (declared righteous while remaining unchanged)
Free will cooperates with grace [D] - Canon 4
Can lose grace through mortal sin [D]
AGAINST: Sola Fide, imputed righteousness only
When This Was First Believed:
James 2:24 (c. 60 AD): "A person is justified by works and not by faith alone"
Matthew 7:21 (c. 30 AD): "Not everyone who says 'Lord, Lord'..."
Romans 2:6 (c. 57 AD): "God will repay according to deeds"
Church Fathers unanimous: Good works essential
Augustine (400 AD): Grace transforms us, extensive anti-Pelagian writings
Trent DEFENDED 1,500 years of teaching against Protestant innovation
ON SACRAMENTS (1547-1563):
Seven Sacraments [D] (reaffirmed Florence)
Sacraments truly confer grace [D]
Ex opere operato [D] - Effective by the working of the work itself, not dependent on minister's worthiness
Three sacraments imprint indelible character: Baptism, Confirmation, Orders [D]
AGAINST: Sacraments as mere symbols
When Ex Opere Operato Was First Believed:
Donatist Controversy (311 AD): Augustine argued sacraments valid even if minister is sinful
Augustine (400 AD): "Peter baptizes, it is Christ who baptizes"
The TERM was coined around 1150s-1200s
The DOCTRINE existed from apostolic times
Why it mattered in Reformation: Protestants said sacraments depend on faith of recipient; Catholics said they work by Christ's power
ON EUCHARIST (1551):
Transubstantiation [D] (reaffirmed Lateran IV)
Real Presence [D] - Christ truly, really, substantially present
Entire Christ present under EACH species (concomitance) [D]
Eucharist is true sacrifice [D], not just memorial
Mass re-presents Calvary's one sacrifice
Adoration of Eucharist is proper worship [D]
AGAINST: Symbolic-only views, denial of Real Presence
When This Was First Believed:
See Lateran IV above - 1,500 years of unanimous tradition
Ignatius (107 AD), Justin Martyr (150 AD), Irenaeus (180 AD), Cyril (350 AD), etc.
ON PENANCE/CONFESSION (1551):
Sacrament instituted by Christ [D]
Priest has power to forgive sins [D]
Confession to priest required for mortal sins [D]
Acts in persona Christi [D]
AGAINST: Private confession to God alone sufficient
When This Was First Believed:
John 20:22-23 (30 AD): "Whose sins you forgive are forgiven"
Didache (c. 100 AD): "Confess your sins in church"
Tertullian (200 AD): Detailed penance procedures
Cyprian (250 AD): Bishop's role in reconciliation
Consistent practice from apostolic times
ON MATRIMONY (1563):
Marriage is a sacrament [D]
Indissoluble [D] - "What God has joined, let no one separate"
AGAINST: Luther's allowance of divorce, polygamy
When This Was First Believed:
Mark 10:9 (c. 30 AD): Jesus' teaching on indissolubility
Ephesians 5:32 (c. 62 AD): Marriage is "great mystery"
Hermas (c. 140 AD): No remarriage after divorce
Augustine (400 AD): Three goods of marriage including indissolubility
Unanimous patristic and medieval witness
ON HOLY ORDERS (1563):
Priesthood instituted by Christ [D]
Ordination imprints indelible character [D]
Priest ontologically changed [D]
Hierarchical structure: bishops, priests, deacons [D]
AGAINST: Universal priesthood only, no ordained priesthood
When This Was First Believed:
Last Supper (30 AD): "Do this in memory of me" - command to apostles
1 Timothy 4:14 (c. 65 AD): "Gift you received through laying on of hands"
Clement (96 AD): Three-fold ministry structure
Ignatius (107 AD): "Do nothing without the bishop"
Consistent three-fold structure from 1st century
ON PURGATORY (1563):
Purgatory exists [D]
Prayers for the dead help them [D]
AGAINST: Protestant denial of purgatory
When This Was First Believed:
See Lyons II above - over 1,000 years of consistent teaching
ON INDULGENCES (1563):
Church has power to grant indulgences [D]
Use of indulgences is salutary
Abuses must be stopped
When This Was First Believed:
Keys of Kingdom (Matthew 16:19, 18:18): Binding and loosing authority
Treasury of merits theology developed in 1100s-1200s
Practice formalized in 1100s, but rooted in ancient penance practices
Trent REFORMED indulgences while defending their legitimacy
SUMMARY OF TRENT:
16 years long (with interruptions)
Most comprehensive dogmatic definitions since early councils
Defended 1,500 years of consistent Catholic teaching
Every doctrine had apostolic origin and patristic witness
Protestants were the innovators; Catholics defended tradition
The Point: Trent codified what had ALWAYS been believed against Protestant innovations.
20. VATICAN I (1869-1870 AD)
The Crisis:
Rationalism and modernism
Attacks on papal authority
Rise of materialism and secularism
Loss of Papal States
What Was Defined:
Papal Infallibility [D] - When pope teaches ex cathedra on faith/morals, he is infallible
Papal Primacy [D] - Pope has supreme jurisdiction over whole Church
Faith and Reason compatible [D]
God knowable by natural reason [D]
Two modes of knowledge: Natural reason and divine revelation
AGAINST: Rationalism, Gallicanism, conciliarism
When Papal Infallibility Was First Believed:
Matthew 16:18-19 (c. 30 AD): "I will give you the keys..."
Luke 22:32 (c. 30 AD): "I have prayed for you that your faith may not fail"
Irenaeus (180 AD): Rome's "preeminent authority"
Council of Sardica (343 AD): Appeals to Rome
Leo I (450 AD): "Peter speaks through Leo"
Many popes claimed infallibility before 1870
Vatican I DEFINED what had long been practiced
The Point: The doctrine existed; the council gave it formal definition. The WORD "infallibility" was recent, the REALITY was ancient.
21. VATICAN II (1962-1965 AD)
The Crisis:
Need for pastoral renewal
Engagement with modern world
Ecumenism
Church's role in contemporary society
What Was Defined: IMPORTANT NOTE: Vatican II was primarily pastoral, not dogmatic. It defined NO NEW DOGMAS. It clarified, updated, and applied existing doctrine to modern circumstances.
Major Documents:
Lumen Gentium (On the Church):
Church as People of God
Universal call to holiness
Collegiality of bishops
Role of laity
Mary as Mother of the Church
Affirmed: All previous dogmas about Church, Mary, etc.
Dei Verbum (On Divine Revelation):
Scripture, Tradition, and Magisterium
Historical-critical method acceptable with proper guardrails
Affirmed: Trent's teaching on Scripture and Tradition
Sacrosanctum Concilium (On Sacred Liturgy):
Active participation of faithful
Vernacular languages permitted (not required)
Liturgical reforms
Affirmed: Sacrificial nature of Mass, Real Presence, etc.
Gaudium et Spes (On Church in Modern World):
Engagement with contemporary issues
Human dignity
Social justice
Affirmed: All previous moral teachings
Unitatis Redintegratio (On Ecumenism):
Dialogue with other Christians
Recognition of "separated brethren"
Did NOT compromise Catholic dogmas
Sought unity while maintaining truth
Nostra Aetate (On Non-Christian Religions):
Respect for other religions
Rejected anti-Semitism
Affirmed: Christ as only Savior, while respecting others
Dignitatis Humanae (On Religious Freedom):
Religious liberty as civil right
Does NOT teach religious indifferentism
Affirmed: Catholic Church is true Church, while defending civil rights
Presbyterorum Ordinis, Optatam Totius (On Priesthood):
Priestly formation and life
Affirmed: All Trent's teaching on orders
KEY POINT ABOUT VATICAN II:
It INTERPRETED previous tradition, it didn't CONTRADICT it
"Spirit of Vatican II" ≠ actual Vatican II documents
Many abuses done "in the name of Vatican II" violated what council actually said
Council Fathers unanimously rejected idea that it was "starting over"
When These Teachings Were First Believed: All Vatican II teachings flow from previous councils and Scripture. The council:
Applied ancient truths to modern contexts
Clarified pastoral applications
Did not invent new doctrines
Emphasized aspects previously underemphasized (like laity's role)
PATTERNS ACROSS ALL 21 COUNCILS
1. Councils are REACTIVE
Every council responds to a crisis: heresy, schism, or corruption
2. Councils DEFEND, they don't INVENT
Each doctrine defined had deep roots in Scripture and Tradition
3. Heresies are usually INNOVATIONS
Arius: INNOVATED by denying Christ's divinity
Nestorius: INNOVATED by dividing Christ
Eutyches: INNOVATED by denying Christ's humanity
Luther: INNOVATED with sola scriptura, sola fide
Councils CONSERVED what was always believed
4. Development is ORGANIC, not INVENTIVE
Doctrines become MORE EXPLICIT
Language becomes MORE PRECISE
But substance remains SAME
Like acorn → oak tree (nature doesn't change, only develops)
5. Time Gap Between Practice and Definition
Often centuries pass between when something is believed/practiced and when it's formally defined:
Trinity: Believed from apostles, defined at Nicaea (300 years)
Real Presence: Believed from apostles, term "transubstantiation" at Lateran IV (1,200 years)
Papal infallibility: Practiced from early Church, defined at Vatican I (1,800 years)
6. Crisis Forces Clarity
Heresy forces Church to be explicit about what was previously implicit:
Arius forced Church to say "consubstantial"
Protestants forced Church to say "ex opere operato"
Without heresy, doctrine remains implicit
THE KEY INSIGHT
WRONG VIEW: "The Church makes up doctrines at councils to maintain power"
CORRECT VIEW: "The Church codifies at councils what has always been believed, when heretics challenge it"
St. Vincent of Lérins (434 AD): "What is development and what is change?... Development means that each thing expands to be itself, while alteration means that a thing is changed from one thing into another."
John Henry Newman (1845): "Here below to live is to change, and to be perfect is to have changed often" - BUT the development is organic, not contradictory
Example:
Acorn → Oak tree = Development (same nature, more explicit)
Acorn → Pine tree = Alteration (different nature)
Councils ensure DEVELOPMENT, not ALTERATION
TIMELINE VISUALIZATION
30-100 AD: Apostolic teaching - ALL core doctrines present implicitly
100-300 AD: Church Fathers elaborate, defend, hand on
300-800 AD: First seven councils define Christology, Trinity, images
1100-1500 AD: Medieval councils define sacramental theology, refine practices
1545-1563 AD: Trent codifies ALL major doctrines against Protestant revolution
1869-1870 AD: Vatican I defines papal authority explicitly
1962-1965 AD: Vatican II applies ancient truths to modern world
CONCLUSION: COUNCILS CONFIRM, NOT CREATE
Every Council:
Addressed a crisis
Defended ancient teaching
Used new language to explain old truth
Condemned innovation masquerading as tradition
Preserved what was handed on
The Church's role:
Guardian, not inventor
Defender, not creator
Custodian of deposit of faith
2 Timothy 1:14: "Guard the good deposit entrusted to you"
Jude 3: "Contend for the faith that was once for all delivered to the saints"
For Catholic Adult Faith Formation November 2025